May

Holy Days in May
(taken from Common Worship)

Philip and James (1st May)
Apostles

Athanasius (2nd May)
Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373.
Athanasius was the greatest champion of Catholic belief on the subject of the Incarnation
that the Church has ever known and in his lifetime earned the characteristic title of
 "Father of Orthodoxy", by which he has been distinguished every since.

English Saints and Martyrs (4th May)
Those who were martyred during the time of the Reformation.

Julian (8th May)
Julian was an Anchoress. It is fairly certain that she was not a nun. An anchoress was a
person called to a solitary life, but one that was not cut-off from the world, but one
anchored in it. Her life was one of prayer and contemplation, a life highly thought of
 by people of the time. Her home was a small room, or cell, attached to the Church of
 S. Julian, Bishop of Le Mans, just off one of the main streets of Norwich. She probably
took her name Julian from the Saint of the Church.  There was a `Rule of Life` associated
 with this order drawn up in the 13th century, which stated that the cell should have
3 windows that opened; one into the Church, so she could hear Mass and receive the
Blessed Sacrament; one to communicate with her servant, who would have lived
close at hand; one to give advice to those who sought it.

Matthias (14th May)
Apostle

Caroline Chisholm (16th May)
Caroline Chisholm was born in England. She arrived in Australia in 1838 and set up a
 home for other women who had come to live there. She worked to improve life on the
ships bringing people to Australia to start a new life and started a loans plan to bring poor
children and families to Australia. She arranged free trips so that the families of convicts
who were transported to Australia could come to join them. She also believed poor people
should be able to buy farms cheaply. Caroline Chisholm's work has been remembered in
several ways. Her face has appeared on stamps and on a bank note. She was given a
 medal of the Order of Australia in 1994.

Dunstan (19th May)
  Born of a noble family at Baltonsborough, near Glastonbury,  Dunstan was educated by Irish
monks and was sent to the court of King Athelstan. He became a Benedictine monk about 934
and was ordained by St. Alphege, Bishop of Winchester, about 939. After a time as a hermit at
Glastonbury, Dunstan was recalled to the royal court by King Edmund, who appointed him
abbot of Glastonbury Abbey in 943. He became advisor to King Edred on his accession to
the throne when Edmund was murdered, and began a far-reaching reform of all the monasteries
 in Edred's realm. When Edwy succeeded his uncle Edred as king in 955, he became Dunstan's
bitter enemy for the Abbot's strong censure of his scandalous lifestyle. Edwy confiscated his
 property and banished him from his kingdom. Dunstan went to Ghent in Flanders but soon
 returned when a rebellion replaced Edwy with his brother Edgar, who appointed Dunstan
Bishop of Worcester and London in 957. When Edwy died in 959, the civil strife ended and
the country was reunited under Edgar, who appointed Dunstan Archbishop of Canterbury.
The king and archbishop then planned a thorough reform of Church and state. With
 St. Ethelwold and St. Oswald Dunstan restored ecclesiastical discipline, rebuilt many
 of the monasteries destroyed by the Danish invaders, replaced inept secular priests
with monks, and enforced the widespread reforms they put into effect.

Alcuin (20th May)
Alcuin of York was born into a high ranking family who lived near the East Coast of England.
 He was sent to York where he became a pupil at York cathedral school, Archbishop Ecgberht's
School. After being a pupil at Archbishop Ecgberht's School, Alcuin remained there
 as a teacher, becoming headmaster of the school in 778. During his time as a teacher
 in York Alcuin built up a fine library, one of the best in Europe, and made
 the school one of the most important centres of learning in Europe. In 781 Alcuin
accepted an invitation from Charlemagne to go to Aachen to a meeting of the leading
 scholars of the time. Following this meeting, he was appointed head of Charlemagne's
Palace School at Aachen and there he developed the Carolingian minuscule, a clear script
 which has become the basis of the way the letters of the present Roman alphabet are
 written. Before leaving Aachen, Alcuin was responsible for the most precious of
 Carolingian codices, now called the Golden Gospels. These were a series of illuminated
 masterpieces written largely in gold, often on purple coloured vellum.

Helena (21st May)
The mother of Constantine the Great, born about the middle of the third century, possibly in
Drepanum (later known as Helenopolis) on the Nicomedian Gulf; died about 330. She was
of humble parentage, nevertheless, she became the lawful wife of Constantius Chlorus.
 Her first and only son, Constantine, was born in Naissus in Upper Moesia, in the year 274.
Her princely munificence was such that, according to Eusebius, she assisted not only
 individuals but entire communities.

John and Charles Wesley (24th May)
The Wesley brothers, born in 1703 and 1707, were leaders of the evangelical revival in
the Church of England in the eighteenth century. They both attended Oxford University,
 and there they gathered a few friends with whom they undertook a strict adherence to
 the worship and discipline of the Book of Common Prayer, from which strict
observance they received the nickname, "Methodists." Having been ordained, they
went to the American colony of Georgia in 1735, John as a missionary and Charles
as secretary to Governor Oglethorpe. They found the experience disheartening, and
 returned home within a few years. There, three days apart, they underwent a conversion
 experience. John, present with a group of Moravians who were reading Martin
Luther's Preface to the Epistle to the Romans, received a strong emotional awareness
 of the love of Christ displayed in freely forgiving his sins and granting him eternal life.
. Following this experience, John and Charles, with others, set about to stir up in others
 a like awareness of and response to the saving love of God. Of the two, John was the
more powerful preacher, and averaged 8000 miles of travel a year, mostly
on horseback.

The Venerable Bede (25th May)
Bede was born at Tyne, in County Durham, and was taken as a child of seven to the
monastery of Wearmouth. Shortly afterwards he was moved to become one of the
first members of the monastic community at Jarrow. Here, he was ordained a deacon
when he was 19 and a priest when he was 30; and here he spent the rest of his life. He never
 travelled outside of this area but yet, became one of the most learned men of Europe.
The scholarship and culture of Italy had been brought to Britain where it was transported
to Jarrow. Here it was combined with the simpler traditions, devotions and
evangelism of the Celtic church. In this setting Bede learned the love of scholarship,
personal devotion and discipline . He mastered Latin, Greek and Hebrew and had
 a good knowledge of the classical scholars and early church fathers.
Bede's writings cover a broad spectrum including natural history, poetry, Biblical
translation and exposition of the scriptures. His earliest Biblical commentary was probably
 that on the book of the Revelation. He is credited with writing three known Latin hymns.
He is remembered chiefly for his "Ecclesiastical History of the English People." This five
 volume work records events in Britain from the raids by Julius Caesar in 55-54 BC to
the arrival of the first missionary from Rome, Saint Augustine in 597. Bede's writings are
considered the best summary of this period of history ever prepared. Some have
 called it "the finest historical work of the early Middle Ages."

Aldhelm (25th May)
English churchman and scholar. He was abbot of Malmesbury (from 675) and became the
first bishop of Sherborne (705). A distinguished student of the classics whose own
Latin prose style was widely imitated, he was also a skilled musician and wrote
hymns, popular songs, and ballads for the people. He founded several monasteries and
built several churches; the one still standing at Bradford-on-Avon is considered a fine
 example of Saxon architecture. His name also occurs as Ealdhelm.

Augustine (26th May)
Born in Rome he became a monk and abbot of Saint Andrew's abbey in Rome. Sent by
 Pope Gregory the Great with 40 brother monks, including Saint Lawrence of Canterbury
to evangelise the British Isles in 597. Before he reached the islands,
 terrifying tales of the Celts sent him back to Rome in fear, but Gregory told him
he had no choice, and so he returned. He established and spread the faith throughout
 England; one of his earliest converts was King AEthelberht who brought 10,000
of his people into the Church. Ordained a bishop in Gaul (modern France) by the
archbishop of Arles, Bishop of Canterbury, First Archbishop of Canterbury.
Helped re-establish contact between the Celtic and Latin churches, though he could
 not establish his desired uniformity of liturgy and practices between them.
Worked with Saint Justus of Canterbury.
 Anglican Archbishops of Canterbury are still referred to as occupying the
Chair of Augustine.

John Calvin (26th May)
Born to an upper middle class family in France, John Calvin emerged as one of the most 
important figures of the Reformation. Having studied for the priesthood at Paris in 
his youth, Calvin turned his attentions to civil and canon law in Orleans when his father 
became disaffected with the clergy. Calvin showed an early predilection for theology 
and for the study of Greek and Hebrew. Exposed to the ideas of Luther while he was still
 in Paris, Calvin's writing indicate that he had definitely moved into the Protestant camp 
by 1533. On November 1 of that year, he delivered a speech in which he attacked the 
established church and called for reforms. Calvin's ideas, rather than bringing about the 
reforms he sought, elicited a wave of anti-Protestant sentiment that forced him to flee
for his own safety. During the next few years, he sought refuge in various cities, 
most notably Basel, Switzerland. It was also during this period that he began work on his
 Institution de la Religion Chrétienne, the voluminous work that would consume a good 
deal of his energy for the next three decades. During Calvin's flight, he happened to pass a 
night in Geneva with a man named Farel. He attempted to persuade Calvin to remain in 
Geneva working in support of the Protestant cause there. Reluctantly, Calvin agreed. In 
1541, pro-Protestant forces gained control of the city. For the remainder of his life,
Calvin stood as the dominant figure in a Geneva that became a point of refuge for 
persecuted Protestants from all over Europe. Despite Calvin's work in Geneva, his chief 
claim to an enduring legacy is found in his theology, which has been greatly influential
 in many Protestant denominations. The primary tenets of Calvinism include a belief in
 the primacy of the scripture as an authority for doctrinal decisions, a belief in 
predestination, a belief in salvation wholly accomplished by grace with no influence 
from works, and a rejection of the episcopacy.

Philip Neri (26th May)
 Philip Neri, the Apostle of Rome, was born in Florence, Italy, in 1515. He was the elder son 
of Francis Neri and Lucretia Soldi. Of amiable disposition throughout his youth, the young 
boy soon became known as Philip the Good. In his early youth, he studied philosophy
 and theology. Together with fourteen companions, he established the Confraternity of
 the Most Holy Trinity for looking after pilgrims and convalescents. Its members met 
for Communion, prayer and other spiritual exercises in the Church of San Salvatore,
 and Philip himself introduced the idea of having exposition of the Blessed Sacrament at 
least  once a month. At these devotions, Philip preached, though a layman.  In the year 
1550 he transferred this Confraternity to the Church of the Holy Trinity, and erected a
 new hospital. In 1551 he was ordained a priest at the age of thirty-six. As a newly
 ordained priest, Philip continued his spiritual conferences to ever-increasing numbers. 
This small group soon became known as Oratorians, because at certain hours each day, 
they would gather the people together for prayer and meditation. Thus laid the
 foundation of a new religious society.  Although he did not have a strong constitution
 and was frequently attacked by fever, Philip lived to be eighty years of age. In the year 
1595, he was struck by an unusual violent fever and was confined to his bed for the month 
of April. He died shortly after midnight on May 26th, 1595.  Philip was recognized as
 one of the best scholars of his age. He was noted also for his kindness and simplicity 
and was much sought after as a confessor. His sense of humour is of legendary fame.

Lanfranc (28th May)
Italian churchman and theologian, archbishop of Canterbury (1070–89), b. Pavia. At first 
educated in civil law, he turned to theology and became a pupil of Berengar of Tours. After
teaching in Avranches, Normandy, he went to Bec (c.1040), where he founded an illustrious
 school and became prior (c.1043). Among his pupils were St. Anselm and perhaps Pope
 Alexander II. In 1049, Berengar impugned Lanfranc’s orthodoxy, and Lanfranc, successfully
clearing himself, attacked Berengar in turn. Some 10 years later Lanfranc wrote the treatise
 De Corpore et Sanguine Domine [concerning the Body and Blood of the Lord], which,
 though ineffective as a rebuttal of Berengar’s writings on the Eucharist, set forth ideas that 
became influential in the Middle Ages. He was closely associated with Duke William of 
Normandy.In 1070, William replaced Stigand as archbishop with Lanfranc, who accepted
 only on the direct command of the pope. Thereafter king and archbishop worked closely 
together in matters of both church and state. Lanfranc replaced English abbots and bishops 
with Normans, reduced the archbishop of York to subjection to Canterbury, legislated
 against clerical marriage and concubinage, built churches, reformed ecclesiastical finance,
 established ecclesiastical courts, strengthened the monasteries, and removed the 
bishoprics from small towns to important cities. Occasional friction between church and 
state caused no quarrels until the reign of William II. Lanfranc had favored young William,
 and crowned him, but the archbishop was deeply displeased by the king’s arbitrary
 actions, and trouble was averted only by Lanfranc’s death.

Josephine Butler (30th May)
Josephine Butler was born to John Grey and Hannah Annett in Millfield Hill, 
Northumberland. Her father's cousin was Earl Grey, British Prime Minister between
 1830 and 1834. Like her father she held strong moral principles and a dislike for injustice 
.After her marriage to George Butler in 1852 and the birth of four children in five years, 
she moved from Oxford to Cheltenham and raised her profile by expressing unpopular 
views about the American Civil War. It was in 1863, after the tragic death of her only 
daughter aged six,  she gave herself to tireless campaigning on behalf of prostitutes. Her 
writing, promoting social reform for women as well as education and equality, was widely 
distributed and funded by herself. She crusaded against state regulation of prostitution,
 white slave traffic and against the Contagious Diseases Acts of the 1860s  which stipulated
 that women living in seaports and military towns could be examined for venereal disease.
 Her most famous publication Personal Reminiscences of a Great Crusade was written
 towards the end of her life in 1896. Other pamphlets and books include: The Education
 and Employment of Women (1868); Women's Work and Women's Culture (1869); and
 Recollections of George Butler (1892) in memory of her husband. She also pressured 
the authorities at Cambridge into providing further education courses for women, 
which eventually led to the foundation of the all-women college at Newnham, and was 
appointed president to the North of England Council for the Higher Education of Women in 
1867 In her fight against child prostitution she eventually saw to it that the age of consent to 
sex was raised from 13 to 16.

Joan of Arc (30th May)
Joan lived in the early 1400's in the village of Domrémy.. One day she was out tending her 
father's sheep when she heard "a worthy voice", and saw "a great light that came in the name
 of the voice." "Great things are expected of you", the voice said. "You must leave your native
 village and go to aid your king." The closest thing to a king in France at that time was the
 Dauphin, who, having been proclaimed a bastard by his own mother, sat weak-limbed at
 Chinon while French and English soldiers, international mercenaries, and free-ranging
 criminals fought over the territory of France. So Joan cut her hair "short and round in the 
fashion of young men", went to her uncle, Robert de Baudricourt, and persuaded him to
 provide her an escort to Chinon. He gave her a horse and a dagger slender enough for her
 maiden's hand, along with a tunic and trousers, boots, and a boy's black cap. He heard her 
six-man escort swear an oath that they would see her safely to Chinon. Twelve days later 
they arrived at the Dauphin's court. Joan immediately located the Dauphin "I am called
Joan the Maid," she told him. "Give me soldiers and I will raise the siege of Orléans." 
So the Dauphin had armour made for her, and a banner with the image of Christ on a 
rainbow and her motto, Jhesus--Maria. Joan revealed that the sword she intended to carry 
lay buried at the church of St. Catherine at Fierbois; it would be recognized by the five 
crosses cut into its blade. And so it was. With around three thousand soldiers and some
 of the Dauphin's best knights, she travelled to Orléans. In the midst of battle Joan had
her foot on the first rung of a scaling ladder when an arrow plunged through her shoulder,
 close to her neck. Her knights carried her from the field and cut the iron tip off the arrow.
 Joan tugged the shaft out of her flesh herself, climbed up on her horse, and rode back
 to victory. Joan battled her way to Reims, so that the Dauphin, trailing along behind her, 
could be crowned. He could not be crowned with the crown of Charlemagne, since the English
 had already stolen it; but the canons of the Cathedral of Reims dug up a modest substitute. 
His barons draped him in a blue mantle embroidered with golden fleurs-de-lis, and the archbishop
anointed him. He was now Charles VII, King of France. Joan's voices told her that she would
 be captured by June 24. "Then let me die quickly without a long captivity", she pleaded with them. 
"Do not be frightened," the voices said. "Resign yourself." On May 23, 1430, Joan was at
 Compiègne, fighting a force of Burgundians, who were allied with the English. She was 
captured by a Burgundian archer, to whom she surrendered only when he assured her he
 was of noble birth. The Burgundians turned her over to the English, who turned her over to the
 Church to be tried for heresy. Joan appealed to the Pope in Avignon but it was no use. 
True to form, Charles VII made no attempt to save her. In spite of everything she remained 
loyal to her voices to the end. "Everything good that I have done, I have done at the command 
of my voices." She was convicted, and "relaxed" to the secular authorities for execution.
 On May 30, 1431, she was burned alive at the stake, with a paper cap on her head proclaiming
 her "Heretic, Relapsed, Apostate, Idolatress." She was about nineteen years old.

Apolo Kivebulaya (30th May)
After Christianity had gained a foothold in Uganda the tribal chief of Boga, a village in western
 Uganda requested that missionaries be sent to his people. Two Ugandans were sent early in 
1896, and they made some converts. But their firm stand against sorcery, polygamy, and 
drunkenness offended the chief, and he cut off their food supply, thus forcing them to leave. 
A young soldier, Apolo Kivebulaya, had been converted a short time earlier, and after his
baptism had declared his willingness to serve as a catechist, or lay instructor, in western 
Uganda. He was accordingly sent to Boga late in 1896. He grew his own food, and so
 could not be forced out by having the market closed against him.  Then a sister of the chief 
died in an accident for which Apolo was blamed. A mob seized him and beat him severely,
 and then turned him over to the British authorities for trial. He spent several months in jail 
awaiting trial, and was greatly discouraged. His missionary enterprise appeared to have collapsed,
 and the British authorities seemed to be on the side of his accusers. But in prison he had an 
experience of the presence of Christ, and his faith was strengthened. Eventually the charges 
against him were dismissed, and he returned to Boga, where his preaching and the example of his 
life bore fruit.  Many persons were converted, including the chief who had opposed him so
 bitterly. In 1915 the border was altered, so that Boga, formerly in western Uganda, became
 part of the easternmost section of the Belgian Congo now known as Zaire. After this change, 
Apolo became a permanent resident of Boga, no longer making visits to Uganda. He devoted
 special attention to training others to take over the leadership of the community from him, 
so that when he died on 30 May 1933, the Boga church continued to flourish. However, it 
remained a small community (territory about 50 miles across) and an isolated one (its
 bishop was across the Great Rift, in Uganda, and contacts with him were necessarily infrequent).
 In 1969 Mr Theodore L Lewis, an American Foreign Service officer attached to the 
American Embassy in Zaire, visited Boga, beheld the strong Christian commitment of the people
 there, and the vigorous life of the Church (though there were fewer than a dozen ministers to
 care for about 25,000 members), and urged the Church to establish a bishop there and provide
 support and encouragement and outside contact for the Christians of the Boga region. In early
 1972, with the support of the Church Mission Society in England, Boga received its first bishop, 
Philip Ridsdale, an English missionary who had served in Uganda and Boga. (All subsequent 
diocesan bishops in Zaire have been black Africans.) Today the Anglican Church in Zaire is a 
Province under its own archbishop, comprising six dioceses, with about 500,000 members, 
and is widely spread throughout the country, particularly the eastern half.

The Visit of the Blessed Virgin Mary to Elizabeth (31st May)

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